Trauma, silence, and survival: Bathsheba’s story as a theological resource for mental health
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Abstract
The story of Bathsheba in 2 Samuel 11–12 and 1 Kings 1–2 confronts readers with themes of sexual violence, grief, silence, and resilience. Traditional or hegemonic interpretations have often minimized Bathsheba’s experience, centring instead on David’s sin and repentance, thereby perpetuating a theological culture that marginalizes the voices of the traumatised. Such readings not only obscure the psychological realities of trauma but also risk reinforcing patterns of silencing that echo in contemporary contexts of mental health struggles. This article proposes a re-reading of Bathsheba’s narrative through feminist and womanist hermeneutics, drawing on the work of J. Cheryl Exum, Wilda C. Gafney, and Suzanne Scholz, among others. These approaches foreground Bathsheba’s perspective, reframing her story not as a tale of passive complicity but as one marked by coerced vulnerability, survival, and enduring presence within Israel’s royal history. This hermeneutical shift creates space for survivor-centred theological reflection, aligning the biblical text with contemporary insights from trauma studies and mental health discourse. By engaging the intersections of theology, psychology, and pastoral care, the study highlights how Bathsheba’s story can inform a richer understanding of lament, resilience, and healing. It argues that reclaiming silenced voices within scripture can foster theological practices that respond more compassionately to mental health crises today. In particular, it suggests that survivor-centred hermeneutics may serve as a resource for communities of faith seeking to support those navigating trauma, shame, and the long-term impact of abuse.
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